Friday, 1 October 2021
The Final Solution by Mahesh Dattani
Foe by J.M.Coetzee
Wednesday, 29 September 2021
Visit to an Art Gallery : Ajanta Exhibition
Saturday, 25 September 2021
Blogger as a Learning tool
R.K. Narayan, in full Rasipuram Krishnaswami Narayan, original name Rasipuram Krishnaswami Narayanswami, (born October 10, 1906, Madras [Chennai], India—died May 13, 2001, Madras), one of the finest Indian authors of his generation writing in English.
Friday, 24 September 2021
The Home and The World
Bimala plays a central role in The Home and the World by Rabindranath Tagore as readers see she is caught between two different sides of the movement. In the beginning of the novel, Bimala has been married to her husband Nikhil for some time, and who is dedicated to her husband first foremost. As Pokkuluri Suryaprakash writes in the journal “An Appreciation of the Principal Characters in Tagore’s The Home and the World”, “Bimala is the household goddess and the queen in the happy limited world of home.” (Suryaprakash). Bimala is sheltered and has lived a comfortable life in her home. Her needs are met, and her husband Nikhil treats her well. When Nikhil tells her to go outside and experience the world she does not want to as she does not want to go through any change. She says, “If the outside world has got on so long without me, it may go on for some time longer. It need not pine to death for me.” (Tagore 10). Bimala feels that the world does not want her, as it is something she has experience for a while, and is happy the way things are. In the article, “Revisiting Rabindranath Tagore’s The Home and the World” by Cielo Festino they write, “His desire is to see her as a free woman, who will choose to love him, not because he dictates it, but of her own accord..” (Festino). Nikhil wants her to be free and to be free to love him. Bimala eventually budges, but she had no desire to experience the world and to be a part of it. Her desired place was to be in the home.
All That Glitters Isn't Golden
Bimala, after going out into the world was enticed by Sandip, a man part of the Swadeshi Movement, but resorts to violence to get what he wants entices her. Bimala after hearing words of seduction by Sandip is influenced by him, and resorts to doing things that she would not normally do, like be actively against her husband on certain social topics. Granted, it was because she was told by Sandip what to think. Sandip puts her on a pedestal and she savors it. In the article “Three Women and their Men: Comaparing Tagore’s Bimala with James’s Isavel and Foster’s Lilia” by Amiya Bhushain Sharma, she writes, “Her flaw is innocence or simple mindedness.” (Sharma). Bimala likes the attention she is getting from Sandip and feels she is important because of it. In the article “Rabindranath Tagore’s The Home and the World: Story of the Failure of the Nationalist Project” by Chi Pham they write, “It seems like the more Bimala talks, the more invisible she becomes, as she just mimics vocabularies and thoughts of others. (Chi). Bimala doesn’t think for herself and she didn’t know what to expect when she let the world in. Thus, it was easy for her to follow under Sandip’s spell. “Sandip Babu made it clear how all the country was in need of me. I had no difficulty in believing this at the time, for I felt that I had the power to do everything.” (Tagore 53). Bimala is not a good example who is a follower of the movement, as she goes along what others tell her. Sandip was able to manipulate her as she did not have experience of the outside world. She claimed to be for the movement, but she was supporting the wrong people the whole time.T
The Unsuspecting Hero
Nikhil is what Tagore wanted for people to follow as an example to be part of a movement. Nikhil was for the Swadeshi Movement, but he did not turn to violence to accomplish his goals. He did not agree with Sandip’s views on doing whatever it takes to gain independence, including unmoral deeds. As David W. Atkinson’s article “Tagore’s The Home and the World a New World Order”, he writes, “Nikhil is the enlightened humanist who asserts that truth cannot be imposed…” (Atkinson 96). Nikhil knows his values, and still remains true to himself, even when everyone is against him, including Bimala. It is easy to go along with what everyone is saying, but he does not budge. In A.H. Somjee’s article “The Political Philosophy of Rabindranath Tagore” they write, “An imperialist ‘Nation’ does a great deal of harm to its own people as well to people whom it subjugates.” (Somjee 142). This is similar to what Nikhil says to the characters in the story. They are supposed to be fighting from oppression, but then go against some of their own people. There is constant back and forth between Sandip and Nikhil, but Tagore shows Nikhil in a positive light. Nikhil says in the novel, “To tyrannize for the country is to tyrannize over the country. But that I am afraid you will never understand.” (Tagore 144). This accurately represents what Tagore wanted his readers to get. He was seeing his own people turn against one another when they all needed to be united. He was hoping the message to the world to not resort to violence as Sandip’s character was doing. Bimala was under his spell and finally she was able to wake up and see what kind of a person he truly was, by doing horrible things for his own gain. Nikhil is the unsuspecting hero the whole time, and he represents what Tagore wanted from the Swadeshi Movement to follow to accomplish their goals for freedom.
Monday, 20 September 2021
Digital Humanities
Digital Humanities
Hello Readers!
Today going to write about Thinking Activity task given by our Professor Dr. Dilip Barad Sir. This task is about Learning outcome of the edX MOOC on Introduction to Digital Humanities and Thematic Activity from CLiC Activity book. So let's see....
The digital humanities, also known as humanities computing, is a field of study, research, teaching, and invention concerned with the intersection of computing and the disciplines of the humanities. It is methodological by nature and interdisciplinary in scope. It involves investigation, analysis, synthesis and presentation of information in electronic form. It studies how these media affect the disciplines in which they are used, and what these disciplines have to contribute to our knowledge of computing.
So DH connected with art, science, sociology, history and many other subjects. It is the computational or we can say computing system of study.
•What is the need of Digital Humanities ?
The question that comes to our mind is, after all What is the importance and need of digital humanities ? So the digital humanities teaches us how to become Real Human being. That humanities sees that people will not become a Robot.
Digital humanities have a connection with the English departments. These are the reasons given by Matthew G. Kirschenbaum to explain what DH is doing in English Departments.
We see the simultaneous explosion of interest in e-reading and e-book devices like the Kindle, iPad, and Nook and the advent of large-scale text digitization projects, the most significant of course being Google Books.
In this activity we have to look at the noun chin. We can find different ways in which the noun is used to describe fictional characters. To begin with, we can check how frequently chins appear in Dickens compared with other authors, or compared with general usage. You can also try !
The other important benefit of this activity is we get any information second with the use of digital humanities. Traditional humanities are very time consuming. But digital humanities take only a few seconds to find the data.
Sunday, 19 September 2021
Dino Daan by Rabindranath Tagore
Dino Daan by Rabindranath Tagore
Hello Friends!
Today I'm going to write about the blog to the response of the task assigned by Heena ma'am. as a part of our syllabus we are studying Rabindranath Tagore's poetry and today in this blog I am going to answer the questions assigned by ma'am as a task.
About Poet :-
Rabindranath Tagore Bengali Rabīndranāth Ṭhākur, (born May 7, 1861,calcutta [now Kolkata], India—died August 7, 1941, Calcutta), Bengali poet, short-story writer, song composer, playwright, essayist, and painter who introduced new prose and verse forms and the use of colloquial language into Bengali literature, thereby freeing it from traditional models based on classical Sanskrit. He was highly influential in introducing Indian culture to the West and vice versa, and he is generally regarded as the outstanding creative artist of early 20th-century India. In 1913 he became the first non-European to receive the Nobel prize for literature.
Translated from the Bengali by Arunava Sinha.
Questions/Answers :-
1) The poem is written before 120 years (approx.). Can you find any resemblance between the poem and the pandemic time?
- Yes, I find that the poem is relevant to pandemic time also. Because in the corona pandemic time there are infinite people died because of corona and some of them died because of no space in hospitals. In India and some other countries people spent lots of money in other unnecessary things and also believe in religion rather than humanity. When corona spread in India everywhere during that time many people were died because some important things they can't effort and during that time everything was closed. People were stayed their home, even all the companies, factories, theaters, and temples were closed that time. Same situation we can see in the poem that sage told to king that...
- “I found it extremely meaningful and topical. I saw the poem being shared by more and more people on social media. There are many non-Bengalis on my friend list. I thought they should also know the essence of the poem. I translated it in English and shared a second post in the afternoon."
In this conversation of Sage and king we also find same situation relevance of Ram Mandir. When our Prime Minister Narendrabhai Modi laid down the first bricks of the much-contested Ram Mandir in Ayodhya. In the same manners of people are dying because of corona. Many hospitals have no bed, no Oxygen cylinders also because of lack of doctors. At that time some people were busy with making that temple.
2) Why do you think the King is angry on the Sage?
- King is angry with the sage because sage was speaking about the reality of the society that there was no humanity in their hearts and also talk about temple that,
In this response sage tell king that God is not there in the temple, God has gone away with poor people. There were no need of temples if you don't help people. So because of this reason king became angry.
3) Why do you think the Sage denies to enter in the temple?
- The sage denied to enter in the temple because he believes that God is not living in the gold temples. He thinks that God is living with the pure and holy people. Who don't have enough food for survive. In front of them temples is useless and also God will choose the tree for live there because the poor people take rest under the tree.
4) Can there be any connection between the text of the poem and the verdict of Ayoydhya Ram Mandir?
- Yes, we can find the connection between Ram Mandir Nirman and this poem. In the poem, a sage reminds the king that he turned away from helping the suffering people even he built temple at a cost of 2 million gold coins.
Same situation is that when PM bricks the stone in Ram Mandir Ayodhya that time we can see the poem came out in Media. As we know that people in India are very religious.
They spent kota of money to build temples and in front of that many people died because lack of things for survive.
THANK YOU...
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